Kinds of Noun-Forming Suffixes

a.      –ity

This suffix is used to form nouns from adjectives just as –ness. It also expresses a state or condition, a degree or measure of condition, etc.

Example:

1.      Active à activity ( A – N )

2.      Specific à specificity ( A – N )

Discussion:

            Example number one, the word ‘active’ is combined with the suffix ‘-ity’ the word becomes ‘activity’. The word ‘active’ means ‘always busy doing something’, while ‘activity’ means ‘a situation in which something is happening’.

           

b.      –ion

‘-ion’ is the suffix that derives verb into noun. It expresses action of state of.

Example:

1.      Predict à prediction ( V – N )

2.      Act à action ( V – N )

Discussion:

            The first example the word is ‘predict’. After it is combined with the suffix ‘-ion’, the word becomes ‘prediction’. ‘predict’ means ‘to say that something will happen in the future’, while ‘prediction’ means ‘a statement that you think will happen’.

           

c.       –ness

This suffix is usually added to adjectives. However, it cannot be applied to every adjective. It usually indicates a state, quality or character.

Example:

1.      Sad à sadness ( A – N )

2.      Happy à happiness ( A – N )

Discussion:

            The first example the word is ‘sad’. After it is combined with the suffix ‘-ness’, the word becomes ‘sadness’. ‘sad’ means ‘unhappy’, while ‘sadness’ means ‘the feeling of being sad’.

d.      –ment

This suffix forms nouns related to action, process, cause or effect of an action, etc. Though –ment usually forms noun form from verbs, occasionally adjectives can have this suffix, as in the example below.

Example:

1.      Develop à development ( V – N )

2.      Employ à employment ( V – N )

Discussion:

The first example is ‘develop’. After it is combined with the suffix ‘-ment’, the word becomes ‘development’. ‘develop’ means ‘become or make something larger’, while ‘development’ means ‘gradual growth of something’.

CERTIFICATE

NATIONAL EDUCATION DEPARTMENT

REPUBLIC OF INDONESIA

CERTIFICATE

SENIOR HIGH SCHOOL

PROGRAM OF STUDY : SOCIAL

YEAR 2012/2013

The undersigned, the headmaster of One Senior High School Cileungsi explained that:

Name                                       : Michael Judhis

City, Date of Birth                  : London, July 7^th 1995

Parents Name                          : Calvien Tama

Previous School                      : Britain Junior High School

Serial Register Number           : 07070805

Serial Number                         : 124576998800

GRADUATE

From the educational unit based on the result of The National Examination and School Examination has  in compliance all the criteria in accordance with statutory regulations.

                                                                                                Jakarta, February 30^th 2013

                                                                                                School Principal

                                                                                                _____________________

                                                                                                NIP:

Indonesian Identity Card

WEST JAVA PROVINCE

BOGOR REGENCY

Serial Number of ID Card              : 3201076509920013

Name                                                    : Tresnaningtyas Putri Utami

Date and Place of Birth                  : Jakarta, September 25^th 1992

Sex                                                         : Female

Blood Type                                         : AB

Address                                                               : Kp. Cileungsi Rt. 07/ 05 No. 07

Village                                   : Cileungsi

Sub-district                         :Bogor

Religion                                                                : Islam

Marital Status                                    : Not Married

Occupation                                         : Student

Valid Until                                           : September 25^th 2017

Nationality                                          : Indonesian

INTERAKSI BUDAYA LOKAL dan GLOBAL di ERA GLOBALISASI

Sehubungan dengan era globalisasi yang semakin berpengaruh besar di kehidupan manusia di seluruh muka bumi ini, Prof. Timbul Haryono menegaskan bahwa ketahanan budaya teramat diperlukan untuk meminimalisasi dampak negatif atau menahan gempuran-gempuran dahsyat tersebut dengan menuliskan di dalam Era Global, ketika interaksi kebudayaan antarbangsa semakin intensif, maka sangat diperlukan ketahanan budaya yang tangguh. Globalisasi juga ditandai dengan semakin bebasnya arus informasi dan komunikasi menembus batas-batas teritorial negara, membawa pengaruh dalam berbagai bidang. Di tengah maraknya arus globalisasi yang masuk ke Indonesia, melalui cara-cara tertentu membuat dampak positif dan dampak negatif bagi bangsa Indonesia. Terutama dalam bidang kebudayaan. Karena hal tersebut membuat semakin berkurangnya nilai-nilai budaya kita oleh pengaruh budaya asing. Oleh karena itu, untuk  meningkatkan ketahanan budaya bangsa, maka pembangunan nasional perlu bertitik-tolak dari upaya-upaya  pengem­bangan kesenian yang mampu melahirkan “nilai-tambah kultural”.

Menyadari bahwa bangsa Indonesia adalah bangsa yang dihiasi dengan kenyataan multietnis dan multicultural, bagaimana nasib budaya lokal di Indonesia, tampaknya memang teramat layak dan mendesak untuk dipertanyakan, dipikirkan, kemudian ditindaklanjuti dengan berbagai upaya nyata. Dengan langkah nyata itu diharapkan bangsa Indonesia tetap mampu eksis, dengan pengertian tidak terjebak  sehingga  menjadi tamu di rumah sendiri, atau dengan pernyataan yang lebih keras rakyat Indonesia „tidak terjajah secara budaya‟.Sekilas tentang Wujud Budaya dalam konteks ini yang dimaksud budaya atau kebudayaan adalah  keseluruhan sistem gagasan, tindakan, dan hasil karya manusia dalam rangka kehidupan masyarakat yang dijadikan milik diri manusia dengan belajar.  Dapat juga dikatakan bahwa kebudayaan adalah suatu alat untuk beradaptasi dengan lingkungan. Kebudayaan dibuat oleh manusia. Hubungan antara masyarakat dan kebudayaan adalah ’Society is the vehicle of culture’. Di dalam kehidupan berkebudayaan sangat dimungkinkan akan terjadinya akulturasi budaya, degradasi budaya, dan asosiasi budaya. Peristiwa itu dapat saja menyangkut ketiga wujud budaya yang ada, yakni wujud budaya  ideas  yang akan melahirkan sistem budaya atau adat istiadat, wujud budaya  activities  yang akan menghasilkan sistem social, dan wujud budaya  artifact  yang akan menghasilkan kebudayaan fisik.

Fakta yang terjadi pada masyarakat Sunda, salah satu etnis di Indonesia, di satu sisi, mereka jelas kebanjiran muatan dari  budaya asing, di sisi lain, entah terkait dengan itu atau tidak, mereka mulai meninggalkan dan melupakan nilai -nilai budaya sendiri. Terlebih-lebih untuk generasi mudanya, kebanyakan dari mereka merasa ketinggalan zaman, kurang percaya diri,  dan seterusnya  ketika harus bersentuhan dengan nilai-nilai lokal dan juga lunturnya penggunaan bahasa sunda dimana para generasi muda jaman sekarang sebagian besar merasa malu menggunakan bahasa karena yang dipikir kuno dan tidak penting. Kenyataanya, budaya Sunda dan budaya pada etnis lain yang terdapat di Indonesia sesungguhnya memiliki ajaran-ajaran berbudi pekerti luhur. Budi pekerti adalah salah satu alat di samping moral keagamaan dan Pancasila yang dapat dipakai untuk menangkal pengaruh negatif perubahan dunia.

Era globalisasi mau tidak mau sampai juga di Indonesia.  Kehadirannya tentu membawa ide-ide penting, ilmu pengetahuan, nilai-nilai budaya, norma hidup, dan lain sebagainya, baik yang bernilai positif maupun yang negatif. Sejalan dengan itu, Prof. Timbul Haryono pun mencoba mengajak  kita akan pentingnya  upaya  penyelamatan dan pelestarian warisan budaya lokal yang  ada, yang itu harus dilaksanakan secara komprehensif dan bersifat holistik. Mengingat, bahwa pemanfaatan warisan budaya itu mempunyai tiga kepentingan, yakni kepentingan ideologi, kepentingan edukasi, dan kepentingan ekonomi. 

Referensi : http://pharikesit.blogspot.com/2012/04/interaksi-budaya-dan-pengaruh-terhadap.html

RESULT

CHAPTER II

RESULT

1                1.      History of Situ Cangkuang

A small lake called Situ Cangkuang. Stretch of lake that covered hundreds of lotus fence across the island as travelers enter the gates of heaven to bring the natural beauty created by God, heaven can be enjoyed directly by the unaided human eye. Not to mention the morning air with a thin layer of fog swept the region's lips seemed to understand what is sought by travelers.

Situ Cangkuang located in the Cangkuang village, District Leles, Garut, West Java. Being in a small hill area that has height of 695-706 meters above sea level and stand in the valley area of ​​16.5 ha of a cool air. It is surrounded by mountain chains in the four directions of the wind as Mandalawangi Mountain, Kaledong Mount, Halimun Mountain, Batara Guru Mountain, Guntur Mountain and Cikuray Mountain made Situ Cangkuang as a decoy to make it natural that offers extraordinary beauty.

Visiting Situ Cangkuang not just simply enjoy the beautiful natural grain. But the romance of Hindu and Islam ever excavated from the site of the temple found in the middle Situ Cangkuang. Hindu-style temple was discovered in 1966 by a team of researchers Harsoyo and Uka Candrasasmita based on a report written by Vorderman in the book Bataviaasch Genootshap (published in 1893). In the article touched on the findings of a statue (Hindu) in the vicinity and a shrine believed to be a Embah Dalem Arif Muhammad who is highly respected by the locals.

It is said that the story is a Embah Dalem Arif Muhammad is a warlord of the Mataram kingdom. Together they try to attack army troops VOC (Vereenigde Oost Indische Compagnie) or the East India Company in Batavia, now Jakarta. But the defeat, therefore, Embah Dalem Arif Muhammad with his followers felt ashamed to return to the kingdom of Mataram. When they were escaping, they finally decided to settle in the area Cangkuang that time was filled with followers of animist and Hindu beliefs.

Together with his followers, Embah Dalem Arif Muhammad then spread Islam by the wise and prudent. Embah Dalem Arif Muhammad then married a beautiful princess who lived in the region, but the daughter is asking for a condition that must be met by the prospective husband. Make a lake that surrounds the village. With the strength of the Embah Dalem Arif Muhammad was finally able to realize. They later married and had six daughters. The sixth son is at the founding of the forerunner Pulo village customs. Residential area which is consist of only six houses and located behind the temple Cangkuang.

To reach the site of Cangkuang, the travelers will be greeted with bamboo rafts are ready to take up the other side of the island. By paying Rp 3,000, the traveler will feel the sensation of a wave along 500 meters of the lake water. With any luck, travelers can see the activities of people who catch fish. With his expertise, they are back and forth on a raft while casting nets. About 10 menitan You have reached the island.

The Cangkuang village is located in north Garut entered Leles District, exactly 16 miles from Garut or 54 miles from Bandung. To achieve Cangkuang site can be reached by four wheel drive. From Bandung-Tasikmalaya, approximately 9 miles leave Bandung, not far from derivative Nagrek will find a junction to the heart of Garut.

Arriving at the square Leles district, there is a clear indication board and directs the traveler to Cangkuang site location. Enter into far more than 3 km, four-wheel vehicles or public transport could still pass this way. The travelers can also choose to transport motorcycles, wagon (traditional transportation pulled by horses) or walk for 30 minutes while enjoying the mountain. Not long after travelers immediately greeted with a gate that is not too big that it signifies “Welcome in Cangkuang”.

2.      Situ Cangkuang Problem

Because, this is an unique place, both from history and location, making tourist attraction for both domestic and abroad to visit this place. According to the officer, "every day there is always the foreign tourists who visit here, not to mention the end of the week is usually visited by many school children to deepen their knowledge of history. However, the factor of cleanliness and beauty seem less serious attention of the Department of Tourism who manages this place. MCK facilities are also inadequate, so in the future to remain attractive place for tourists, the parties concerned should enhance and complement existing facilities.

It is all because the facility of Situ Cangkuang is bad,so, this point make a minus point to this unique place. So, the government, specifically Department of Tourism should resolve this problem to make Situ Cangkuang better. And also the society should take care the originally nature of Situ Cangkuang.  

CHAPTER I INTRODUCTION

1.1              Background of the Problem

Enjoy our spare time is a fundamental of human authority. So many positive activities that can be done in spare time together with friends and family. When we work so tired it will increase the level of stress. Some people sometimes want to spend time in a beautiful place. There are so many sights can be visited either in the form of nature tourism on the beach or a waterfall, like a Pangandaran Beach, Plabuhan Ratu Beach, Nangka Waterfall, Love Lake, White Crater, and so on.

Looking from the definition above, the writer has interest to describe about Situ Cangkuang in Garut my hometown. Actually, this place is very beautiful and awesome. But because this place is so far from the city, so Situ Cangkuang is not very familiar in West Java, absolutely in Indonesia. So the writer gets interest to describe all about the Situ Cangkuang Garut.

1.2              Problem Formulation

1.      What is the history of Situ Cangkuang?

2.      What is the lack of Situ Cangkuang?

3.      What is the solution to make Situ cangkuang more familiar?

1.3              Aim of the Study

To describe the causes of Cangkuang Shrine is not familiar in the society and how to solve this problem.